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But knowing one's blood type is like doing your homework. Cool nicknames is the goal for the nickname gen. Do tell Have you ever dated a. In recent years several men have been hanged for the 'crime' of having consensual homosexual sex. Barbaric laws aside, there is no reason why gay and lesbian. Join our Mailing List The blurry sharp effect is an easy! Sign In. On the contrary, radiometric ages are verified whenever possible and practical! Saba, a gay male who had spent time with a lot of transgender Iranians in patoqs in Tehran, said this about the reality of life for transgender Iranians:.
Despite the availability of options for transgender Iranians wishing to undergo SRS, Human Rights Watch and other rights groups have expressed serious concern that the state is actively encouraging individuals to undergo SRS even for individuals who are not transgender and who may not wish to change their gender via an operation. Payam S. According to Atrina, a year-old transwoman, many transgender Iranians who are desperate to have SRS are taken advantage of.
She told Human Rights Watch:. Several told Human Rights Watch that despite the legal recognition provided to transsexuals in Iran, their lives were worse off than other sexual minorities because they felt completely abandoned by both their families and the state. Atrina, a transwomen, described an altercation she had with the police on the street:.
Afsaneh, a year-old transwoman, described the difficulties of living as a transgender and transsexual in Iran. She had SRS and legally changed her identity and began to look for a job. She told Human Rights Watch that she went to several places to work, but found it extremely difficult to hold down a job.
Her coworkers asked her boss to let her go from the first job despite the fact that she was legally recognized as a women by the state. Afsaneh told her next boss the truth.
30 June 1996: From the Turkey/Iran border to Tehran
He proposed to her. She was in no position to get married, but felt obliged to carry on a sexual relationship with him for a while until she could no longer take it.
I completely changed. I got rid of my maqniyeh  put on a rusari ,  and colored my hair. Afsaneh said that at some point the wife became very angry and violent. But Afsaneh kept her calm and cooperated, so she eventually calmed down. Then Afsaneh revealed her secret. The wife made Afsaneh promise to annul the siqeh. She had no choice but to comply. During this time she experienced many humiliations, lost several of her transwomen friends to suicide and murder, and endured several attacks, including having acid thrown at her by three plainclothes policemen. She was also arrested several times, imprisoned, and punished with lashes for solicitation.
She described one of these incidents to Human Rights Watch:. She went to Thailand for the operation.
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After returning from her trip she then met someone with whom she fell in love. She decided to sever all ties with her former life and try married life. Afsaneh was honest with her husband about who she was from the beginning, and according to her he accepted her for who she was. They spent more than four years together. Afsaneh said that after her marriage her mother-in-law started to become really close to her and began to confide that she wanted grandchildren. She and her husband told her mother-in-law that she could not get pregnant, but her mother-in-law kept trying to convince her to try taking medications or go to the doctor.
Afsaneh said after a while the pressure of pretending became too much. Her husband was willing to continue pretending, but she chose to put an end to the charade. Afsaneh and her husband finally decided to separate around the spring of Afsaneh said that after her marriage failed she felt she had tried everything. She gave up her rights to her share of the matrimonial property and left Iran for good.
This phenomenon is not limited to Iran. Human rights defenders working on issues affecting sexual minorities, particularly in the Middle East, are often discredited and accused by governments of being foreign agents. They risk being targeted by security forces and prosecuted under national security-related crimes. It is not surprising, therefore, that rights groups in Iran and LGBT Iranians themselves tend not to address rights deprivations affecting sexual minorities.
Despite the great risks involved, however, there are human rights defenders, journalists, bloggers, students, and artists who have chosen to address the rights and deprivation of rights of sexual minorities. There are no LGBT rights organizations formally registered in the country, but starting in the early s, during the period of reform under former president Mohammad Khatami, several rights activists began addressing issues affecting sexual minorities and started assuming a more vocal profile, especially over the internet and the blogosphere.
Individuals, including human rights defenders working on issues affecting sexual minorities, began to feel the weight of the state as government authorities initiated a new crackdown on Iranian civil society. Some were forced into exile, while others resumed their underground activities even more cautiously than before. Today, the vast majority of work in this area is done underground or over the internet for security reasons.
A recent example of the dangers involved in addressing rights issues affecting sexual minorities in Iran is illustrative. In the statement, the group declared:. On December 6, , a day before the commemoration of Student Day in Iran, it issued a third statement in support of the Green Movement:.
During the interview, Misaghi also referred to the existence of sexual minorities and LGBT student groups within university campuses throughout Iran. Misaghi chose to ignore the summons and go into hiding. He eventually fled Iran and sought refugee status in Turkey.
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Later, in a letter addressed to Human Rights Watch during the summer of , Misaghi explained that a trusted source had informed him that the Ministry of Intelligence was planning to arrest him and several of his colleagues. CHRR, one of the few remaining human rights organizations in the country, was effectively shut down by the government earlier this year. All of its members are either currently in prison or in exile. They interviewed more than LGBT Iranians who had arrived in Turkey seeking asylum between and with no more than their passport, a change of clothes, and a few hundred dollars in their pocket.
Turkey is a signatory to the Refugee Convention; however, it limits resettlement of refugees inside the country to those who originate from Europe. It was not until September that UNHCR started to include sexual orientation or gender identity as a field in its recollection of data. Iranian LGBT refugees and asylum seekers face many of the same problems that all refugees face in Turkey. The process from start to finish, when the applicant boards a plane to go to a resettlement country, can take up to two years if not longer. During their time in Turkey, all refugees and asylum seekers are constrained by a range of regulations restricting what they can and cannot do while they are in Turkey.
Turkish law requires that all refugees and asylum seekers pay fees for residency, which must be renewed every six months.
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Most, however, are not aware of this right. Those who have applied told Human Rights Watch that it is nearly impossible for the exemption to be granted. Most refugees and asylum seekers do not have the ability to pay the residency fees. In general, refugees and asylum seekers are responsible for their own expenses, including housing. Turkish law also requires everyone, including refugees and asylum seekers, to secure work permits prior to gaining employment.
Administrative burdens, along with the high cost of residency fees, means that most refugees cannot secure work permits and must therefore work illegally in order to make a living. Working illegally, on the other hand, renders many refugees and asylum seekers vulnerable to abuse and exploitation by their Turkish employers. In addition to these general hardships, however, Iranian LGBT refugees and asylum seekers have their own set of unique problems. Human Rights Watch and other organizations have documented numerous cases of harassment and gender-based violence directed at Iranian LGBT refugees and asylum seekers in Turkey.
Despite these dangers, however, current UNHCR guidelines do not consider sexual orientation or gender identity as factors warranting expedited resettlement. Another common grievance aired by Iranian LGBT refugees in Turkey was problems with UNHCR staff, including interviewers and interpreters tasked with performing registration and refugee status determinations. The majority of complaints by LGBT refugees included inappropriate, insensitive, or irrelevant questions asked by UNHCR officers, including some which were sexual in nature. Human rights groups, including Human Rights Watch, believed that these problems existed in part because of a lack of adequate guidelines for interviewing LGBT asylum seekers.
In response to these problems, UNHCR issued new guidelines on processing refugee claims based on sexual orientation and gender identity in November Finally, the guidelines encourage UNHCR to employ staff well-versed and trained in dealing with LGBT persons, and they call for the issuance of training manuals regarding proper questions to pose to applicants during the interview process.
Human Rights Watch calls on states receiving Iranian LGBT refugees, and particularly the government of Turkey, to, among other things, prohibit and prosecute acts of violence against them, allow freedom of movement for these individuals including allowing them to settle in larger urban areas , and allow them to apply for work permits and residency exemptions.
Last but not least, Human Rights Watch calls on resettlement countries, including EU member states, Canada, Australia, and the United States, to prohibit refoulement of LGBT refugees or asylum seekers to Iran based on the notion that there is no systematic persecution of sexual minorities in that county, and that these individuals can live comfortably in Iran as long as they conceal their sexual orientation and identity.
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The report is based on research conducted by Faraz Sanei, Juliana Cano Nieto, former researcher for the lesbian, gay, bisexual, and transgender rights program, and Jessica Stern, former researcher for the lesbian, gay, bisexual, and transgender rights program. Last but not least, Human Rights Watch would like to thank the dozens of Iranians who agreed to share their stories and experiences with us.